SETTING THE CAPTIVES FREE, PART IV.

According to Dr. Coulters’ Lecture 5 notes,1 there is a five-step prayer model to minister healing to a person, That there are certain key factors such as the environment ( if it is in a conference, a small prayer group, Sunday morning prayer, emotional healing prayer team, pastoral or lay counseling); time available; your relationship with the person; Gods timing and follow-up capabilities. All this is important when praying for people. The following are the 5 Steps:

1. Interviewing: listening naturally and supernaturally; have person summarize needs,
problems or questions as led by Holy Spirit who is the Counselor and Comforter.

2. Choosing a prayer strategy: questions to ask such as what is the Holy Spirit doing in the person’s life at this time? What kind of prayer is. needed? Physical healing?
Emotional healing? Deliverance?

3. Praying for specific results: is the minister praying for comfort, emotional healing, deliverance, physical healing?

4. Assessing the results: be open to what the Spirit is doing and cooperate. What is
The Father doing? Ask questions such as:’ Is the Lord saying anything to you right now?’

5. Giving Post-Prayer Direction: summarize what has been learned to the person; share what the Spirit has revealed, Give parting instructions.

This prayer model can be used in whatever setting and issue is being prayed for, in this case in this class, deliverance. It gives a place to begin and track with the Spirit. it helps ministers in how to cooperate with the Spirit, with His gifts so that we may minister wholly. The Spirit is there to bring freedom.

Hayward, in Chapter 11,_ gives some suggestions for building a ministry team!
First, the church should conduct a Cleansing Stream Seminar. twice a year in an ongoing manner, where the participants receive deliverance.
Second, those that have been through the Seminar and Regional Retreat a couple of times, are eligible for the Cleansing Stream Discipleship Seminar, which prepares now participant to minister.
Third, the pastor selects those whom he or she feels are qualified to be trained and are placed On prayer teams, each of which has a leader-and maybe a co-leader.
Fourth, the pastor Selects 10% of those going through Seminar for discipleship training each season.

The prayer team commitment is for two years. It meets a minimum of two times per month. Once to watch the teaching or training video. Once to pray for each other or for church member released by pastor. Additionally, the team members commit to minister at several regional retreats.

NOTES

1. Leah Coulter, Lecture 5: A Five-Step Prayer Model for Healing, (Van Nuys: King’s 2013),1-3.
2. Chris Hayward, God’s Cleansing Stream, (Ventura: Regal Books, 2003).Chapter 11.

ISUA KRISTA ZARAH CHHANDAMNA!

Kristian history a lo thang chho zel a, ‘Isua’ tih hming hi ‘Yahweh is Salvation’ tia hriat a ni ta a ni. Thuthlung Hluia Lalpa, Tlantu, Chhandamtu, Pathian tih ngaihdan a\angin heng awmziate hi Isua hnenah leh Kristiante’n Amah an rin danah a inthlak a ni. 1 Dik tak chuan, nakinah chuan tunah hian Isua chu sual leh thlarau thim ata Chhandamtu leh Tlantu, kan sual man rulh nan kraws-a thisen luangtuah kan hmu a, kan rin chuan! Tin, Pathian panna kawng awmchhun a nih thu pawh! Tichuan Amah chu kan Chhandamtu a ni!

Tunah chuan Amah nena inzawmna kan neih theih nan piantharna tawn kan neih a ngai ta! Johana 3:3,16-ah chuan heti hian a sawi: “ ‘Isua chuan a chhang a, a hnenah, ‘Tih tak meuhvin ka hrilh a che u, mi pianthar loh chuan Pathian ram a hmu thei lo vang’….’Pathianin khawvel a hmangaih em em a, a Fapa mal neih chhun a pe ta si a, amah ring apiang an boral lo va, chatuana nunna an neih zawk nan.’ “ Tin, Johana 11: 25-26-ah pawh heti hian a sawi: “ Isuan a hnênah, ‘Kei hi thawhlehna leh nunna chu ka NI. Mi ringtu chu thi mah se, a nung ang. Tin, tu pawh nung leh Mi ring chu a thi ngai lo vang. Hei hi i ring em?’ “ a ti a.

Chuvangin tunah hian kan Chhandamtu leh Lalpa Isua nena kan piantharna thil tawn hmang chauha lo awm Pathian nena inzawmna kan neih theih nan kan sualte hi kan ring a, kan sim a ngai a ni! “Kristian nun bul tanna atan chuan mahni sualna hriat chian a ngai a, mahni hmasialna nun dan kalsan tumna a ngai a ni.”2

HRIATTURTE

1Sinclair B. Ferguson, David F. Wright leh J.I. te chuan an ziak a. Packer, eds., Pathian thu leh hla thar, (Downers Grove: Inter-Varsity Press, 1988), 610-ah a ziak a.
2Millard J. Erickson-a chuan Kristian Theology,(Grand Rapids: Baker Academic, 2006),959-ah a ziak a.

PIANGTHAR TURIN A HIAN THAWHTANNA HI SAWI RAWH:
“Isua kraws-ah i thi tih ka ring, .
ka sual ngaihdamna atan I thisen luang chhuak ;
Tin, ni thumnaah chuan a tho leh ta!
Misual ka ni tih ka hria. Khawngaihin ka sualte min ngaidam ang che;
Khawngaihin ka thinlungah lo lut rawh!
Lo kal la, ka Chhandamtu leh ka nunna Lalpa ni rawh!
Isua chungah lawmthu kan sawi e”