SETTING THE CAPTIVES FREE, PART 1.

According to Pastor Jack’s Diagram Ill , “Finger of God”,1 through demonic attack there can come spiritual bondage to believers , mainly through the soul: where the mind and heart have been wounded in the past, with such issues as rape or sexual and emotional abuse, there can come bitterness, anger, unforgiveness, to name a few! These usually are settled in the heart where there usually is a demonic bondage attached to it! At times, it may be just a physical attack where a demonic bondage attaches itself.

According to Dr. Coulter’s ” Lecture 4: Setting the Captives Free”, a person has a free will and can choose sinful patterns brought by temptation and here evil spirits can touch their imaginations and enlarge their ordinary human temptations; which are natural due to fact that humans live in a fallen world. So a person can have wrong responses to sinned-against issues that have taken place in their past, so that now they carry unforgiveness, bitterness, anger, which can cause bondage in their sense of self, others, and their relationship with God. So that through their choices, they can give entry to enslavement to sin , wherefore, there comes demonization, where there is a spirit of obsession ruling their nature. The demonic realm has been given permission in their lives, wherefore a person gives in to the sins of the flesh. Where a person has been sinned against, such as rape, trauma, demonic bondage can take place and now their responses become anger, bitterness ,unforgiveness and this causes bondage to memories in the future So this can bring entry to demonic influence and as such demonization, where an evil spirit; of obsession aggravates their own nature of intenseness.

A person can have demonic oppression from outside of them, that takes place through temptation, through physical attacks or obstructions, such as apparitions, where they are thrown around the room and bruised by Satan, or cars breaking down. Demonic oppression can come in the form of emotional oppression, where spirit and emotions are weighed down by heaviness or depression. Demonic oppression can come from within a person, where there is demonization or infestation and if it is severe, spirits actually take control and speak or act through the person’s voice or body. The worst case-scenario is possession where demons take over a person’s spirit.

NOTES

1Jack W Hayford, The finger of God (Van Nuys, Living Way Ministries, 1993),11-12.

2Leah Coulter, Lecture 4: Setting the Captives Free (Van Nuys: King’s, 2013),3-4.

SALVEY TROOID JEESUS CHREEST!

As eash y Chreestee ry-hoi, va’n ennym ‘Jeesey’ enmyssit ‘Yahweh is Salvation’. Veih ny t’er ny ghra ’sy Sean-Testament mychione y Chiarn, y Chiarn, y Chiarn, y Chiarn, v’ad ny staydyn shoh er nyn ghleiy gys Yeesey as myr v’ad credjal aynsyn. 1 Son shickyrys, ny lurg shen, ta shin fakin Jeesys er-y-fa shen myr Saualtagh as Saualtagh veih peccah as dorraghys spyrrydoil, ren fuill y stroie er y chrosh dy choyrt paidjal son nyn peccaghyn, my chred mayd! As dy nee Eshyn yn un raad gys Jee! As t’eh nyn Saualtagh!

Ta feme orrin nish dy ve ry-gheddyn rish y ghraih ry-gheddyn rish! In John 3:3,16 t’eh gra: “ ‘Dreggyr Yeesey as dooyrt eh rish, ‘dy firrinagh, ta mee gra riu, mannagh bee dooinney er ny ruggey reesht, cha vod eh reeriaght Yee y akin’….’Son myr shen va graih ec Jee er y theihll, dy dug eh e Vac ynrycan, dy vod quoi-erbee ta credjal ayn, cha bee eh er ny stroie ayns Ean1. 25-26 t’eh gra: “ Dooyrt Yeesey r’ee, ‘S’mish yn aarloo as y vea. Eshyn ta credjal aynym’s, ga dy vod eh baase, bee eh beo. As quoi-erbee ta beo as credjal aynym’s, cha bee eh marroo dy bragh.

Son shen-y-fa shegin dooin credjal as aittaghey veih nyn peccaghyn dy voddyn nish ve ry-cheilley rish Jee nagh vel ry-gheddyn agh trooid y ghraih ruggit reesht rish Yeesey nyn Saualtagh as nyn Ard-nieu! “Ta toshiaght y vea Chreestee goaill stiagh aignaghey y pheccah echey hene as y rheynn dy scarrey rish y raad bea self-centered.”2.

NOTEYN

1Sinclair B. Ferguson, David F. Wright as J.I. Packer, eds., Fockleyr Noa jeh Theology, (Downers Grove: Leigh-oaylleeaght Etre-Varsity, 1988), 610.
2Millard J. Erickson, Teolooghys Chreestee, (Grand Rapids: Academic Baker, 2006), 959.

GOAILL YN PADJER SHOH ER GOAILL ARRAN:
“Jeesey ta mee credjal dy dooar oo baase er y chrosh,
deayrtey Dty uill son leih my pheccaghyn ;
As dirree eh reesht er y treeoo laa!
Ta fys aym dy vel mee peccagh. Leih dou my pheccaghyn, my t’ou uss;
Tar stiagh ayns my chree!
Thig as bee my Saualtagh as Ard-nieu my vea!
Gow booise Yeesey”