JESUS MINISTRY.

In the Book of Matthew, Chapter 4, we see Jesus, just come baptized in the Holy Spirit in the wilderness, preparing for ministry where He is fasting from food and water for 40 days and nights! Satan comes to tempt Him using Scripture from the Old Testament but Jesus counters with the right Old Testament Scripture and He prevails! So here we see that satan is very religious! But of course in an evil way! As the Scriptures say in 2 Corinthians 3:6: “For the letter kills but the Spirit gives life”.

Then we see Jesus going to Galilee where He starts choosing some of His 12 close disciples or apostles: first Peter and Andrew, brothers who were fishermen; they probably saw the great light that He was, for they left everything to follow Him! Then He chose James and John, fishermen brothers, and again they left everything to follow Him! After this, Jesus went about teaching in the synagogues, healing all kinds of diseases amongst the people! From here starts His fame, great multitudes following Him, of which many became His disciples!

Concerning the episode of Jesus confronting satan in the wilderness , it was probably told by Jesus to His apostles, as Matthew the author of this gospel wrote it. We see in a later chapter that Matthew was a tax collector who gets picked by Jesus to become one of the apostles. From here on, the rest of the accounts were written by the apostles who were eyewitnesses of all of Jesus’ doings for the next 3 years!

JISU KHRISTONI BISINGTWI MOTHANJAKMANI!

Khristanrokni history wngwi tongma jorao ‘Jisu’ hwnwi mung ‘Subraiyung wngkha mwthangnai’ hwnwi saimanjak kha. Subraiyung, phiyóknai, phiyóknai, Kaitor hwnwi swmai kwchamo notions ni simi, o kokrokno Jisuni thani tubujak kha tei khristanrok bahai khe bono poito khlai kha. 1 Puila, ulo, chwng tabuk Jisuno sumsok tei pholani mwnakma ni phiyogwi tubunai tei phiyoknai wngwi nuknai, bo chini sumsokni rang rwna bagwi kruso thwi rwkha, chwng poito khlaikhe! Tei Kaitorni thani thangnai lama se Bo se! Hakhe Bo chini mwthangnai!

Chwng tabuk Bini thani kwrwngwi tongna bagwi achaimani experience mannani nangnai! Jon 3:3,16 o hai hwnwi swijak tongo: “ ‘Jisu bono hai hwnwi sa kha, ‘Ang nono kubui khe sa-o, khoroksa phano achaiwi phai ya khe Kaitorni hani ha nuk glak’….’Kaitor swngcharno aswk hamjakma bagwi bini Sajla khoroksano rw kha, hakhe bono poito khlainai borok kwthang tongwi man glak’ Johon1: 25-26 o hai hwnwi swijak: “ Jisu bono hai hwnwi sa kha, ‘Ang’-no mwthangwi tisanai tei langma rwnai, ano poito khlainai borok thwi phano thangnai, tei kwthang tongnai tei ano poito khlainai borok thwi glak. Nwng omono poito da khlai?’ “

Hakhe chwng tabuk Kaitor bai kwrwngwi tongna bagwi poito khlaiwi chini sumsokrokni yakni khá chapnani nangnai, abo chini mwthangnai tei Subrai Jisu bai achaiwi phaimani bisingtwi simi se phaio! “Khristan langmani swkangni simi’-no sakni sumsokno siniwi sakno simi se uansukma tongmungno yakarwi thangna bagwi khá chapnani nangnai.”2.

NOTE

1Sinclair b. ferguson, devid f. rait tei j.i. Packer, swnamnai., Kaitorni kokthai kwtal, (Downers Grove: Jati-Jati Kokrwbai, 1988), 610.
2Millard j. erikson, khristanrokni Kaitorni kok, (Kwplaisa: Baker ni swrwngmung, 2006), 959.

BORN-AGAIN WNGNANI BAGWI OH PRAYER NO SADI:
“Jisu ang poito khlaio Nwng kruso thwikha, .
ani sumsok nakarjakna bagwi nini thẃi rwmani ;
Tei salthamni ulo thangwi bacha kha!
Ang saui man kha ang sumsok gwnang. Ani sumsokrokno nakar ja di;
Khapang srangwi ani bwkhao phaidi!
Phaidi tei ani mwthangnai tei ani langmani Subrai wngdi!
Hambai nono Jisu”